My commitment to racial equity in healing work

Let’s be truly honest right now: most non-medical healing arts being practiced here in the west are rooted in some form of cultural appropriation stolen from Indigenous wisdom, East and Southeast Asian medicine, or African folk traditions and remedies. My work is not separate from this reality. I make my living supporting my client’s health with acupuncture, Chinese herbal medicine, and breathwork (a form of pranayama, or breath control, that originates from India).

It’s also true that in the majority white world of wellness, many folks have been historically marginalized from access to healing spaces or healing work - specifically, Black, Indigenous, and other folks of color (BIPOC). This elitism in the wellness world is especially harmful when most of the healing practices being used in these predominantly white spaces have origins in non-white lineages. This is incredibly hurtful to anyone who has had their ancestral practices co-opted from them and also may not feel welcome in the spaces where these practices are being sold and monetized. 

Similarly, it is not only BIPOC folks who feel alienated in many of the most popular healing spaces. Those of us who are queer, trans, gender non-conforming, or live in differently abled bodies also often find that our life experiences are not validated in these healing spaces. Too often, the emphasis is on the feminine/masculine binary and minimizes the long history of reverence and honor towards the liminal space between and outside of that binary in many cultures.

I believe that healing is for everyone, full stop. 

I also believe that everyone should have equal access to the healing they need or desire. Because of all the reasons listed above (plus more that were not included here), certain communities have had limited access to healing spaces and practices to support them. 

As a cis, white woman living on occupied and unceded Dakota and Anishinaabe land (also known as Minneapolis, the city with one of the largest financial disparities based on race in the country), I am committed to offering my work in a way that is informed by this history and takes active steps to repair some of the damage that has been done within the scope of what one person has access to do.

 

What I am doing in my business:

Since 2016 I have included reparations in my business budget. I have consistently distributed 5-15% of my businesses gross income to local Indigenous or Black local organizations and/or individuals. This will continue indefinitely. 

When I offer public breathwork classes, 10-20% of gross ticket sales go to organizations I support. Most recently that has been Reclaim - a MN organization that supports queer and trans youth, and Black Girl Ventures - an organization that helps create access to capital for Black and Brown women business founders. I also aim to spend an equitable share of business expenses to Black-owned businesses and services. 

Inclusive pricing structures are not new to me, as my interest in acupuncture originally stems from the Community Acupuncture movement, which has its own roots in Black liberation - with some of the first community acupuncture clinics in this country run by members of the Black Panther Party and Young Lords. My own pricing structures have varied over the years, including sliding scales, reduced rate options for folks with marginalized identities, or offering pay-what-you-can pricing for various products or services I have offered. 

I am committed to continuous learning (and un-learning) through both formal and informal education around anti-racism and the damaging effects of white supremacy. I was a recent student in the Movement Trauma Healer Training by Trauma Response & Crisis Care for Movements through the School of Global Citizenry, deepening my knowledge and skills around healing in movement work. 

I am also committed to using language that is considerate, non-oppressive, and non-violent. I promise to continue to speak to how systemic oppression, white supremacy, patriarchy, and capitalism create trauma in the body and resist the common whitewashing that happens when discussing trauma in diverse spaces.

In June of 2020, I began organizing with a group of other trained breathwork facilitators (Breathwork For the People) to call-in our teacher around his appropriative and harmful practices towards BIPOC. Our shared goal is to organize to create a more inclusive and trauma-informed breathwork community.  

What I am doing in my life:

I am also committed to making regular personal financial reparations, specifically in support of healers of color. One of my monthly financial pledges is to the Spirit House Collective’s True Wellness Ally sponsorship program. I have had the honor and opportunity to lead breathwork at the Spirit House in LA and deeply respect and believe in the healing work that Aja is providing for women of color and the world at large.

Knowing when to stand back, listen, and let Black and brown voices lead, and knowing when to speak up, be heard, fight loudly for justice. Using my voice has always been a challenge for me, and is something I’ve consciously worked on over the past many years. I know that now is the time to put that practice into action. I am lucky to have an audience and platform to speak from. I know that this is both a privilege and a responsibility, so I promise to take that responsibility seriously and use it to amplify those whose voices have been silenced.

The biggest realization I had in the aftermath of George Floyd’s murder here in Minneapolis, was that when I’m feeling comfortable in my DEI (diversity, equity, and inclusion) work, it’s a sign that it’s time for me to grow/do/learn more. There is no finish line with this work and it will be a lifelong learning process. It is with this realization that I am committing to continue learning and stretching myself, with an emphasis on learning (and paying for that education) by Black women and femmes.

Doing this work, right alongside so many of you.

xo

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